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Have served the wrong Gods…

Panos ΧατζηγεωργιάδηΜουσικοσυνθέτης, ΛογοτέχνηςΚαι ΔημοσιογράφοςΣτο previous text, a reference to the fall of the City, or probably with the occasion of the fall of the City, I spoke of our role as counters….and apathetic observers of history. What ονοματίζουμε history,is not, of course, only the history recorded in the various books.Is the impact of participation or the share of multi-στηνκαθημερινότητα, from our attitude in general well judged and ηιστορική path that the future historian will record.Today, in an era of endless consumerism, the modern άνθρωποςτων western κοινωνίων which concern us directly, δενενδιαφέρεται neither for the past nor for the future, and this επίτης substance is not interested in either the history of the present. Οισυνθήκες is such where there is the necessary time, ηαπαραίτητη literacy and education, the essential and interesting γιαενασχόληση with something out of everyday life and so the man τουσήμερα ceases to have the sense of historical continuity,while remaining anchored in a nightmarish moment, which does not allow no way to deal with something more substantial.Consumerism, the fictitious prosperity, the easy enrichment, the νέοιτρόποι of life, the individualism beyond the set, the depreciation of anything beyond that regarding the σαρκίον us, we turn into a κοινωνίανωχελική, self-indulgent, without overall reflexes without major οράματακαι ideas, we got destroyed internally first and we impounded στοκαναβάτσο of history, mere observers of our own life, τηςύπαρξης as beings on the planet, but as dubious creatures, which seem in a state to resist that comes and οτιέρχεται be clearly very hard, both for the individual and for the whole.The Greece of the crisis, I woke up one morning and started to υποφέρειαπο disease where the defiled. The Greece of the crisis χρειάζεταιτάχιστα to αυτοκριθεί in order not to lost forever, and this to go away its existence as a nation. Nations die when λησμονούντην historical continuity in the passage of time and this has συμβείσε very large percentage of the modern Greek society, which from the first moment that created the modern Greek protectorate, μιάαποικία debt here and close to two hundred years in fact, ever δενκατάφερε to redefine successfully the history of the stigma αναμεταξύτων other nations, has never managed to identify the identity for the next few centuries.Built upon the remnants of the glorious past, έμεινεπροσκολλημένη in sterile προγονολαγνεία, who went ανίκανοαπόγονο of worthy ancestors. With a ruling class and a political σύστημαείτε as a republic, or under other forms of government to act as a οφύλαρχος and a people to act as the servant, the “sovereign people” τωνπολιτικάντιδων, επορεύτηκε these past two αιώνεςκοιτάζοντας only the narrow horizon of the present μηαφουγκραζόμενη the near and distant future, non-building, and she fully inability to predict the difficult which for weather in καιρόνέρχοναι and go.Always this people are pinning their hopes on a “μαρμαρωμένοβασιλιά” and likes to hear from the lips of various απίστευταπαραμύθια and lying that the drug, poison and τοναπελπίζουν as it proves to coal the treasure.Main , gentlemen. We suffer, because ελατρεύσαμε the wrong Gods.Ελατρεύσαμε the great lie of the “European Union” and all the other urban myths of the transition ασυδοκρατίας which as a new asia minor catastrophe, came upon the heads of our επίδικαίων and αδίκών and prevented it from having a new great idea πουτόσο need this place, within the many difficulties the οποίεςδιαβιεί necessarily and naturally result judging.One thing is for sure, that Greece never dies, because ηΕλλάς not specified spatio-temporal only, but consists αποεκείνο the range of ideas century, which took peacefully to the world.I pointed out and sometimes the απλούν but at the same time very difficult.Επανελληνισμός or Death. Death of a society with deep σημάδιατης sick of everywhere. Maybe it’s better that way.The days are all the same, the man makes the story. ΔΡΑΣΤΕ THE POP !

Panos Χατζηγεωργιάδη
Music Composer, Writer
And Journalist
In the previous text, a reference to the fall of the City to or maybe
on the occasion of the fall of the City, I spoke of our role as counters….
and apathetic observers of history. What ονοματίζουμε history,
it is of course not only the history recorded in the various books.
Is the impact of participation or the share of the many in
everyday life, from our attitudes in general well judged and the
the historical path that the future historian will record.
Today, in an era of endless consumerism, modern man
the western κοινωνίων which concern us directly, don’t
he cares neither for the past nor for the future, and so on
the substance is not interested in either the history of the present. The
conditions are such where there is the necessary time, the
required education and education, the necessary need and interest for
dealing with something out of everyday life and so the man of
today it ceases to have the sense of historical continuity,
while remaining anchored in a nightmarish moment, which is not the
allows no way to deal with something more substantial.
Consumerism, the fictitious prosperity, the easy enrichment, the new
ways of life, the individualism beyond the set, the obsolescence of any
what is beyond that regard to the σαρκίον us, we turn into a society
languid, self-indulgent, without overall reflexes without big visions
and ideas, we got destroyed internally first and we impounded the
canvas of history, mere observers of our own life,
existence as beings on the planet, but also as a dubious creatures which
they don’t seem in a state to resist whatever comes and that
comes it promises to be clearly very hard, both for the individual and for the
set.
The Greece of the crisis, I woke up one morning and started to suffer
of the disease where the defiled. The Greece of the crisis need
rapidly to αυτοκριθεί in order not to lost forever and
over its existence as a nation. Nations die when forgotten
the historical continuity in the passage of time and this has happened
in a very large percentage of the modern Greek society, which from the
I first created the Greek protectorate, a
debt colony here, and near two hundred years, in fact, never
he managed to redefine successfully the history of stigma among
of other nations, has never managed to identify the identity of the
for the next few centuries.
Built upon the remnants of the glorious past, left
attached to the sterile προγονολαγνεία, who went impotent
descendant of worthy ancestors. With a ruling class and a political system
either as a republic or under other forms of government to act as the
leader of the clan and a people to act as the servant, the “sovereign people” of the
πολιτικάντιδων, επορεύτηκε these past two centuries
looking at only the narrow horizon of the present not
recognizing the near and distant future, non-building and
a complete inability to predict the difficult which of weather in time
come up and go.
Always this people are pinning their hopes on a “stone-dead
king” and likes to hear from the lips of various incredibly
fairy tales and lies that the drug, the poison and the
απελπίζουν as it proves to coal the treasure.
Main , gentlemen. We suffer, because ελατρεύσαμε the wrong Gods.
Ελατρεύσαμε the great lie of the “European Union” and all the
other urban legends of the transition ασυδοκρατίας which as
a new asia minor catastrophe, came upon the our heads on
laws and αδίκών and prevented it from having a new great idea
so needed this place, within the many difficulties which
lives necessarily and naturally result judging.
One thing is for sure, that Greece never dies, because the
Greece is not determined spatio-temporal only, but consists of
that range of ideas century, which took peacefully to the world.
I pointed out and sometimes the απλούν but at the same time very difficult.
Επανελληνισμός or Death. Death of a society with deep scars
of disease everywhere. Maybe it’s better that way.
The days are all the same, the man makes the story. ΔΡΑΣΤΕ THE POP !

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