Βοθρολογίες: From the “βοθροκάναλα of the relationship” to the Big Cesspool of Generalized Interlacing

Written by Claus Dim. Hasiotis
It is well-known statements of the minister of health Paul Πολάκη for the “βοθροκάναλα” of the relationship, statements which, when made, but…
and until today, have caused many debates, and, of course, reactions from the “interested parties”.
In what concerns me, this so-called “journalism” in our country, but not only, personally, is not at the highest rung of the ladder of my appreciation for this.
Especially for those channels in the period of the Crisis played shamelessly on the role προπαγανδιστή of Memoranda of understanding and, more or less overtly, the role of the representatives of the foreign lenders, and the vilification of the laws of the Greek people, although he didn’t think about the qualification they paid the minister, however, when I heard the name, I wouldn’t say that “I broke” the “aesthetics”, since you don’t describe something the same “aesthetics” to be entitled to a more “fair” designation.
However, the minister saw the small picture.
Because there is another infinitely larger picture.
It’s the Big Cesspool of Generalized Διαπαλοκής, whose “βοθροκάναλα” of the relationship are just a part of it.
Who is this guy?
It is the Timeless, quasi-institutional, cross-linking of the Μεγαλοδιαπλοκής and Μεγαλοδιαφθοράς, between the political system and large private interests, and the provision of protection, and the same political system, by the, at times, statements sometimes more and sometimes less prominent strains of, I don’t question it.
This reality, together with the μνημονιακές realities that have to do with :
ü the rape and murder of Democracy.
ü the rape and murder of human rights.
ü the rape and murder of the Constitution of the country.
ü the rape and murder of our national sovereignty and independence.
ü the rape and murder of the hopes of this people.
ü the rape and murder of the individual and our national dignity.
ü the rape and murder of political consciousness, especially those who exercise the executive and legislative power, but, and this court sometimes. (Here the αυτοχειριασμός is not the case, because those who engage in institution, state office, if they accept, the individual conscience regresses and forth in the institutional consciousness. If the first they can treat as they want in private, the second can not, unless you submit to the legislative office. When one kills the individual conscience, kills himself conscience wise. But when it kills its institutional conscience, to survive politically, εγκληματεί against the society and the people.),
all of these realities, make up the smelly and at the same time toxic content of the atmosphere in which it is obliged to experience the everyday life of the average Greek.
The physical and moral perpetrators of these crimes, equipped with the appropriate power, formal or substantial, are not the ones who changed the country into a huge garbage dump and collection area for each impurity, every kind of effluent it?
It’s not worth the title of political and διαπλεκόμενου βοθροσυστήματος, that the political system that led to the creation of this landscape, the βοθροεξουσίας, that the power who starred in that? How much rather, if you maintain it too?