Professor Emman Osakwe

Studies education is an avenue for providing young people with a feeling of hope in the future and confidence in their ability to solve the social and environmental problems of individuals, their community, state or nation.

On this occasion, this lecture addresses an aspect of my discipline which is of academic and public interest – Navigating the Nation, Through Today’s Shame to Tomorrow’s Fame: Social Studies as Pilot.

Addressing the issues of Yesterday, Today and Tomorrow automatically provides three segments of discourse: Nigeria Yesterday Nigeria Today and Nigeria Tomorrow.

NIGERIA – YESTERDAY

It is simplistic to address the problems of nation building in Nigeria today without paying due attention to our past and the global past as it affected our past and present.

Mr. Vice-Chancellor, Sir, the educational system which we inherited from our colonial masters, although criticized for alienating us from our culture, produced disciplined individuals and people we will regard as pillars of our democracy and national development.  Our educational system of yesteryears was highly structured, organized and predictable.  This was the era when education was fully the responsibility of Government or Mission Agencies.  Educational institutions were adequately staffed, equipped and supervision was effective.  The academic calendar was stable with hardly any disruption.  An entrant into the system was able to predict when he/she will graduate.  Non graduation of a candidate at the appropriate time was never the fault of the school or institution but the inability of the student to work hard enough to graduate as planned by the educational establishment.  The period under discussion was marked by students in primary and secondary schools putting on uniforms that were uniform indeed.  There was no provision for students making their own seats/desks or for boarders, providing their own beds. Laboratories in secondary and tertiary institutions were comparable with what obtained in other parts of the world.

Sound moral education was part and parcel of the education in pre 1970 to late 80s Nigeria. Relationship between  pupils and teachers, students and teachers and students and lecturers at various levels of education was to a very great extent professional.  Incidents of examination malpractice were very rare and anyone caught compromising the integrity of examination was promptly dealt with.  Incidents of students negotiating grades with their lecturers or lecturers/teachers asking for “incentives” were almost non-existent.  During the period under review, academic standards in Nigeria’s first generation universities was commendable and comparable to what obtained in the more advanced countries of Europe and America.  The period witnessed massive staff exchange from overseas universities.  Our universities had real international orientation and reputation, with staff and students coming from different parts of the world.  Apart from the international outlook of our universities and academics, university lecturers were highly respected and were at the apex of social rating. Okecha (2008) rightly noted that the mention of the title “Professor” attracted much attention.  The office of the Vice-Chancellor was highly reverred.  The Vice-Chancellor was more respected than any government appointee.

Most Nigerians who went through tertiary education enjoyed one form of financial support or the other from the Government.  Education was a worthwhile venture and was seen as the key that unlocked the door to success and fame.

Indolence, robbery, prostitution, ostentatious living, greed, oppression, social and spatial inequality were considered extremely disgraceful in Nigeria of yesteryears.  It was common practice for example, for the vendor to leave the Dailies at the Porter’s Lodge as students were trusted to drop the money and pick the papers. Similarly, the proceeds of Rag Day were used for charity as expected. Social vices were frowned at and there was greater sense of accountability among the citizenry including public office holders.  Workers reported at their duty posts at the expected time and remained at work till closing. School and other institutional gates were closed at 8 a.m. and remained so until closing.  Truancy was an aberration and something seriously frowned at.  There was freedom of political association, although political cleavages was along the three major ethnic groups with the exception of the Middle Belt that had her own political identity.  It was possible for close relatives to belong to different political parties and yet still live in harmony.  The example of the Ikokus can attest to this fact – that a father and son belonged to two opposing parties.

Humans are generally political animals.  The ability to organize people into groups with whatever political motive is a basic instinct inherent in human beings.  Nigerians are highly articulate political beings.  There is the practice of traditional and community politics which has always been with us.  There has been a merger between traditional and modern social life and party politics.  Since culture is not static, traditional practices also adjusted to accommodate new challenges and developments including cross-cultural contacts with its attendant implications.  The social life of a people and their political culture, to a great extent affects several other areas of living.  Nigeria is a political amalgam.  This is indicative of the cultural plurality of the country.  To a great extent the North was much more politically articulate and responsive.  This probably accounts for the practice wherein our Northern brothers are always with their radios and listening to local and international news, thereby being always informed.  Social life and party politics is not a function of Western education.  Some southerners in spite of their level of education, are still politically naïve and cannot read or understand the political horizon.  Nigeria’s economy during this period was very stable and was hinged on agriculture.  This was the era of the groundnut pyramids. Nigeria was the world’s largest producer of groundnuts, rubber, palm oil and kernels, soya beans, beniseed and also a major producer of cotton, 2nd world producer of cocoa.  It was within this period that Malaysia came to Nigeria to get our oil and rubber seedlings, to try out  in their country.  We know where both countries stand today in the production of palm oil and rubber.

Solid minerals like coal, tin and columbite were mined in economic quantities and Nigeria was known to be a  major world player in the production of these minerals.  The buoyancy of the economy was further boosted with the discovery of the black gold (oil) in Nigeria.  Gradually, emphasis started to shift from agriculture to petroleum ……….the mainstay of Nigerian economy. The Nigerian currency  was strong and highly sought after during this period.

Exchange Rate Between the 70s and 80s

Nigeria               British                          American            German

N1                    pd Stg                       US $                  DM 3.64

£0.615                       .51

The figures above presents a vivid picture of the strength of the Naira at this time.

Nigeria was well served by road, rail, sea air transport.  During this period there were over 95,000km of tarred roads and over 3,200km of one-metre gauge railway.  Nigeria had just two international airports at Lagos and Kano.  Both the northern and southern parts of the country attracted significant investment in infrastructural development, especially in rail and feeder roads, as well as some measure of social services such as electricity, water supply, hospitals, schools and colleges.  This period was marked by staff of the Public Works Department (PWD) clearing of the grasses by the sides of the road to ensure long distance and clear vision for drivers and other road users.  Roads were regularly maintained – although then, roads were narrow and sometimes windy, they were motorable throughout the year.

Nigeria Airways was the pride of West Africa.  It towered over and above other airlines in the sub-region.  Nigerian pilots were renowned for their courtesy, competence and confidence.  Their take-off and landing was remarkable and devoid of jerks and hiccups.  Nigerian Airways flew constantly to Europe, Asia, U.S.A. and several African routes without blemish.  The DC 10s, Boeing 737, 707 and 747 were constant on the international routes while the smaller aircrafts served the local (internal) routes. Closer home here, the waterway from Sapele to Obiaruku through River Ethiope was navigable and building materials were transported through that channel.

Security of lives and properties was to a very great extent guaranteed during this period.  It was possible to travel all night without fear of robbers.  Night travel was preferred by a number of Nigerians.  Incidents of armed robbery was rare and it was easy to track criminals.  It was not fashionable to engage in criminality because there was a general societal rejection or disgust for any individual who was known to be a criminal or social deviant.

NIGERIA TODAY

Today, Nigeria has traded her dignifying values of diligence, patriotism, high ethical standards, her abundant natural resources of yesteryears for inglorious habits colloquially referred to as the “Nigerian factor”: the pursuit of injustice, upturned values, endemic corruption and gross misrule.