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“I’m not homophobic. With a civil Partnership I am against” explains Kostas Vlasis

Kostas Vlassis was the only one (of three) member of Arcadia voted “no” in a civil partnership…a Few days later, he explains reasons that led him to this decision, stating that: Nor a homophobe I am, nor am I eligible for or I to judge the sexual behavior of any fellow human being. Individual of the case.I am, however, opposed the Pact of Cohabitation, such as at least promoted by the government, for reasons of social, national and economic if you want. And from a personal philosophy, family literacy and social perception as a citizen and physician.”This entire article of,”Why NOT in the Pact Συμβίωσηςτου Kostas Vlassis, a Member ΑρκαδίαςΚαλούμεθα to decide and legislate on a subject, an existent, but not an immediate priority for the country and society. And the first question that arises is: WHY NOW, why this bill at the time of the φοροκαταιγίδας, the distraction of our people this month, these days, I don’t know what to πρωτοπληρώσει From income tax up to ENFIA, from the end of movement until the various UTILITY companies, to ensure a human christmas table, a gift to children, aid to the suffering fellow beings…in such a climate, in such circumstances, comes the p/N. for the Symbiosis. Of course, the government knows very well why the now brings, the aim of the obvious. But moves (and) misleading, as I believe that it is RIGHT NOW, THIS BILL, can “play” With.M.E., in social networks, but not in the vast majority of our fellow citizens, other problems plaguing it, other wounds, the hurts, other issues the burn.Of course, incontrovertible and non-negotiable, we are in favour of human rights, in favour of free and αδιαπραγμάτευτης selection of any any issue that doesn’t bother me, doesn’t hurt, does it not rob the whole of society. Therefore, the sexual orientation of every human being is an individual right and individual choice irreducible. Not a homophobe I am, nor am I eligible for or I to judge the sexual behavior of any fellow human being. Individual of the case.I am, however, opposed the Pact of Cohabitation, such as at least promoted by the government, for reasons of social, national and economic if you want. And from a personal philosophy, family literacy and social perception as a citizen and physician.I think, firstly, that the marriage, the family, has a primary objective and debt procreation, upbringing of children, the nurturing of citizens. That is why the state gives benefits to couples – finances, pension, inheritance, legal – , and not easily solved, with a declaration, a notary, a marriage, either religious or political is this. With the N/In a civil partnership becomes, in essence, a civil marriage in a notary’s office and the τεκνοθεσία is the next step, even if in this P/N is not stated it directly but is interpretative, as they say lawyers. Of course, some people claim that children who grow up in same-sex couples do not face problems, they do not exhibit differences from children of heterosexual couples, that they have better indicators in terms of general health and family cohesion, that, that, that we’re coming into a new phase of μεταοικογένειας. I wish I could be like that – for children who grow up in such “families”. It’s called, But not statistically, scientifically, in real life, proven, not documented.I believe in the family that I met, in a Greek family that has always, and today especially proves its value for the individual and society. Exceptions, of course, minimum and unpleasant, that exist in every society.Moreover, the consequences of the P.P. it will be important with regard to the acquisition of Greek citizenship, the financial and inheritance law – I’ll explain, maybe, a lot better than me, gentlemen specialists. I fear, however, that the full equation of the pact with the marriage can lead to industry “white” consonants, which “pays” the public in different ways – transfers, bonuses, etc.e. And then easily dismissed.P..I Know that countries of the eu.E. have institutionalized the P.P. And other resisting – because of society, because of tradition, because of their religion, because of their Church… you can’t ignore the realities, institutions and values in Greece have deep roots, and always give γλυκύτατους and irreplaceable fruit.Listening to the voice of my fellow citizens, of the Greek tradition, of Arcadia – with all due respect to the rights of any social groups, but wanting to express the opinion and will OF MANY, but my personal “I believe” I am against You.P.”Source

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